The New American Republic

Abolish the concept of “one” central ruler. One of the main worries of George Washington was that the presidency would become too much like a monarchy, and it seems his worries were proved, at least partially, true. With the willful abdication of power by Congress and the Senate, placing a massive weight of influence on the Office of the President and the Supreme Court, the United States is much closer to a monarchy today than it was just after declaring her freedom from one.

There needs to be a balance of power – some of it needs to be in the hands of the people, but there cannot be too much. Just as there has been an abdication of power by congress and the senate, we can see the origination of this relinquishment of control in the voting public. Often by no fault of their own, the common voter has been manipulated, swindled, bribed and beaten into certain voting patterns by wealthy individuals and organizations. In today’s economy and world, these “wealthy individuals and organizations” are mainly comprised of corporations, both domestic and international. This is an indictment on the whole of our Republic, and it encourages us to re-imagine what the ideal form of government should be. It has been proven, from Rome to the U.S.A., that a Republic inevitably crumbles into an oligarchy. Direct democracy is simply mob rule, which is the quickest way to oppress any form of minority, from gender, religion, ethnicity or any other demarcation. A balance must be struck between the rule of the many and the rule of the competent. The Founding Fathers attempted to do this, but they did not foresee the devolution into corporatism, nor can they be blamed for this lack of foresight.

A separation from political parties and blind adherence to a singular economic strategy is a necessity. Neither Capitalism, Socialism, Communism, Feudalism nor any other economic system is capable of adequacy in a world with over 7 billion people and with pervasive globalization. A truly modern state is one that would implement the best of all economic systems, with the only requisite of implementation being that it provides the most benefit to her citizens, with no partiality based on dogma. On top of this, it is blindingly obvious to any modern American that there needs to be a remedy to the two-party system. It would be beneficial to keep in place the idea that all citizens have the right to hold office. At the same time, there needs to be an implementation of a competency check. If a surgeon is required to be licensed in order to have power over an individual’s life within the operating room, should not a politician be credentialed before being to have over the lives of hundreds of millions?

Those who are too poor to take care of themselves need a robust social safety net. Whether this be the infirm, the elderly, children, or those who are mentally and/or physically ill, no one should live in poverty. This will come at the cost of the rich. A progressive income tax needs to be put in place, targeting ultrawealthy individuals, but more importantly, targeting ultra-powerful and wealthy corporations. America has become strangled by corporate power, resulting in myriad injustices. Wealth is not inherently evil, but it becomes so when glorified and placed above the health of those without it. Wealth is a tool to achieve a goal, it is not a goal in and of itself. At least, it should not be.

We must eschew the pursuit of happiness and instead pursue contentment, for our contentment has been stolen from us. The growth and plenty that defined the American Dream has been destroyed by those that were blinded by the benefits of their actions, failing to see the consequences of those same said actions. Happiness is inherently frivolous and fleeting, based on any number of changing desires. Contentment is purchased by the sweat of the brow, while happiness is bought by the desires of the loins, the stomach and a desire to keep apathy at bay.

Our new American Republic must be planted in the soil that our forefathers cultivated, along with the root and trunks they so painstakingly nurtured. We must trim the frivolous, bigoted and antiquated branches from it, and water it with new ideas that have sprung from technological and moral advancement since 1775. This will be a lesson in discovering that which is worth saving, that which is worth pruning and that which is necessary to add. It is a daunting task.

The Question of Practicality

Should we live our lives in a practical manner; that is to say, should our lives be defined by the attention that we pay to the necessities of life, or should it be lived in an aspirational manner; that is to say, should our lives be defined by the fervor with which we hold to our dearest principles?

              In the Christian faith, there is a tenet of charity, defined best, I think, by the parable of the Widow’s Offering (Mark, 12:41-44). Here, for those who may not be familiar with this story, a widow donates her last penny to a temple, which Jesus identifies as being far more generous than any ostentatious donation that a rich man might give, as the repercussions of donating this penny is much more severe for this woman than it is for the rich man to donate a fortune.

How should we, whether Christian or otherwise, take this parable in light of the question at the beginning of this essay? If we are to be like the widow, and give the last of what we have to someone or something else, how might we do so again in the future? Is it better to give all of what we have at the risk of not being able to give again in the future, or is it better to attend to the necessities of our lives first, only giving of the excess, so that we might give and give again?

I do not believe that this is a question that can be answered in any general sense, but it is one that must be answered individually by each person who asks the question of themselves. All I can say is that, in this time of COVID and general panic, we must all take this opportunity to be generous as much as we can be. Take the time to give to the homeless person you see on your grocery run, even if they might have the disease. Be generous, even when fear takes a hold of you. Whether you can be like the widow and give of your last, of whether you can be like the rich man and give only of your excess, at least you are giving. That is all of an answer that I can give – you must answer the question of practicality for yourself.

Struggle

We all wonder what the goal of life is. Some find their meaning in pleasure, some find it on hard work, some in family, in religion, or in any number of pursuits. There are also some who find meaning in struggle. The struggle can be a struggle to accomplish, to overcome, to succeed, to break free from the constraints that we feel hold us down. But for some, the struggle that seek out is simply sought because it is a struggle. There is no end goal, no desire, no metric for success. For these people, the meaning of life is the same that it was for those people who roamed the earth with the mammoths; to struggle to survive. But our modern lives and all the modern amenities surrounding us will not allow this struggle. Sure, there can be a struggle to get nicer things, to move to a better neighborhood, to impress the person who has stolen our gaze. But there is no struggle to survive anymore. And this is, without a doubt, a good thing. But because it is an unequivocal good, we fail to see the negative aspects of a life devoid of mortal struggle. Often, the inability to experience this leads us to a life of apathy, of depression, of intense and unending boredom. So what must we do to find this struggle, this meaning that had sustained humanity until so recently? Should we find the struggle in God? Should we find it in politics? Whether or not we should is a moot point; millions of people have already dedicated their entire beings to this struggle. But we can see the strife this has brought. So where do we find a struggle that gives us meaning, but is also a force for creation and good, not a force of destruction and evil? I do not know. Perhaps it is best that I don’t know, for when people know, it seems that they are all too eager to force their ideas upon others.

1984

“Whoever controls the past controls the future, whoever controls the present controls the past.” – George Orwell

Spring

Spring, cold and crisp,
grass crunching underfoot.
Breath misting, for a short time,
dissipating as the sun strengthens.

Cars, frosted front to back,
engine squealing in the cold morning light.
Sun rays blisteringly bright,
fracturing thru the frost.

A promise of warmth,
withheld until longer days.